The following are mentions of divinities in Eclogue 1:
Lines
5-10: Tityrus explains that a god is responsible for his leisure
Line
18: Meliboeus inquires about Tityrus’ yet unnamed deity
Line
36: Meliboeus describes Amaryllis has having called out to the gods in sadness
Line
41: Tityrus explains that he needed to search elsewhere for gods and aid
Lines
42-45: Tityrus indirectly identifies his god as Octavian
Lines
59-64: Tityrus explains that it will be a long time before he forgets his god’s
face
Eclogue
I begins the series of poems by blending religious devotion with political
devotion, particularly through the eyes of the character Tityrus. This shepherd
found his occupations to be unprofitable and his own self, as he says, in need
of libertas (28-36). He goes to Rome
to seek potentially divine aid and finds it from Octavian. Tityrus describes
Octavian as having smoking altars in Rome (44), and when Octavian orders
Tityrus to be a cowherd, Tityrus himself begins to hold Octavian as a god,
sacrificing lambs to him on an altar (6-8). Thus both by identification and by
practice though not by name, Vergil describes Octavian as a god and through
this use of religion he introduces Roman politics into the tradition idyllic
setting in the poem.
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